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It is not until this difference is grasped that the question of what Christianity and Islam may or may not hold in common can even be addressed.Before the term Christian was applied to those who believed Jesus was the Son of God, early believers called themselves followers of “the Way” (Acts 9:2; ; 19:9, 23; ).
” A cacophony of largely Christian voices exhausted themselves arguing these complex issues, to almost no one’s satisfaction. But this observation, while accurate, does not automatically locate the decisive issue.
In a theological assessment of the two faiths, the three points above identify the determinative issue.
Jesus taught that those who reject him, reject the God who sent him.
This isn’t the first time people have debated this question, and unfortunately, it may not be the last. Neither the Old Testament faithful nor even the earliest Christians could have articulated orthodox Trinitarianism as we understand it, which as a doctrine wasn’t fully worked out by the church until the fourth century.
One reason opinions flew in every direction is this: That question is not only unhelpful but perhaps worse than unhelpful. So reducing the question to the presence or absence of historic Trinitarianism is not a helpful way of getting at the key difference between Islam and Christianity. The decisive issue between Islam and Christianity is, quite simply, the gospel—the Bible’s account of what God has done, is doing, and will yet do through his Son to redeem his creation.